Saturday, May 25, 2019

Culture of the 1950s Essay

Websites allow global product and services distribution through intranets, extranets and internet Websites. twain groups of designers and professional analysts concur that a well-designed user interface is an essential component that improves the appeal and operation of the Web, allowing browsers or tourists to be converted into customers and residents. Recognizing demographic diversity and discern handst the users are the two main focus of attention in the user-interface development process.However, these differences may demonstrate worldwide gardenings in a global economy. The impact of burnish in web content and tools is a situationor which companies that aim to engage in online international business should consider. Few important pointers should be regarded. For instance, a soul has a favorite website, how might this site be understood in countries like Paris, USA, London, Japan, or India, assuming that enough verbal translation are carried push through?There might be s omething in a websites metaphors, interaction, mental model or even the appearance offend or alienate a user. The date, nearly Culture of the 1950s is one of the controversial periods in American history marked by changes in worldviews of people and equal rights movements, impudently amicable values but old traditions dominated in the monastic order. The World Wars had a great impact on cultural, political, kindly and economic aliveness changing thought process and values of people. The post-war period of time became a watershed between old and new world of meaning, economy and intellects.Thesis The 1950s represents a time of pause because the old values were rejected by the society but new ones had non been formed and accepted yet. The first half of the XX century changed greatly views of people and their destinies. The large-scale death and destruction exacted by World War II destroyed the security that had made current history a soothing approach to international polit ics. The 1950s became an edge of the social change marked the beginning of the XX century.Such values as consumerism, trendy way of life and stylish goods were rejected by the society faced with grievances and disillusionment of war time (Fukuyama 8). Further support for the old social orientation to mans impulses has been provided recently by a growing body of literature which seeks to document the innately violent and aggressive aspects of human behavior (Booker 34). In all these converge views of human nature, trust, intimacy, and openness are virtually self-destructive, and vulnerability and unguarded expressiveness become a positive threat.In this area, the puritan code was intimately explicit and ponderous. During 1950s, Americans did not have a culture of consensus influenced by diverse social factors and liberation movements the social life was influenced by feminist ideas and racial question. The second wave of feminist movement was diverse and involved lesbian, black, l iberal and social feminism movements. Sexual liberation was a factor which had a great influence on the national idea during the middle of the XX century.Women paid severicular attention to the role of sexual relations and sexual freedom in the society and their role in system of self and universal order. Martin Luther queen mole rat organized antiracial campaigns addressing a very important problem of racial inequality in America and its impact on the society. King expected that many people would awake from long sleeping and start fighting, because the established Constitution grants the right to the populace, and no doubt that in modern society the main role is featured to democracy and liberty.Social differences also influenced culture and led to the severance (Booker 24). During the previous period, the good life consisted of work, work conducted with a spectral attitude, for work was dedicated to God. The new way of liberation movements promulgated ideas of equality and eq ual pay for men and women contracted with the old values and norms (Fukuyama 237). Old social order and worldviews were rejected but the society did not create new values and traditions to replace the old ones.The puritan ethos in itself contained a number of decisive inconsistencies. They were exacerbated by the appearance of a make out of values deriving from and entirely different source and based on an entirely contradictory set of set forth about the nature of man. There were the democratic values founded on the assumption that man is innately good and trustworthy and that society is a contract among men that should enhance rather than restrain mans humanity (Fukuyama 186).The themes of equality, social responsibility, democracy, liberty, and fraternity confronted the already internally conflicting themes of the world view and resulted in a dizzying welter of confusion and paradox. The internally paradoxical aspects of old views, combined with new democratic values together constitute anything but the disruption. In spite of the fact that some critics see 1950s as the consenual period, Derbyshire explains that The main reason the 1950s looks so good to so many of us is that in travel from the old order to the new, we lost much of our civilizational confidence.You may say that that confidence was misplaced, or an illusion you may even say that it was obnoxious, and good riddance to it and you may be right on all points (Derbyshire cited Young & Young 29). American young people have inherited a spurious culture, a set of inconsistent arrangements and attitudes which have necessitated a variety of psychological and sociological stratagems aimed at disguising the basic lack of integrity and consistency in our culture.In the refreshful On the Road, Jack Kerouac vividly portrays this process through life and expectations of the main characters, Sal and Dean. Denial, self-deception, compartmentalization are some of the stratagems employed to cope with this disturbing state of personal matters (Fukuyama 76). Kerouac portrays that segment of the younger generation was attacking the value orientations deriving from our puritan heritage. Such a direct and open-eyed confrontation was precisely what was necessary forward any resolution of some of the inconsistencies can be attained.Sal says I realized that these were all the snapshots which our children would look at someday with wonder, thinking their parents had lived smooth, well-ordered, stabilized-within-the-photo lives and got up in the morning time to walk proudly on the sidewalks of life, never dreaming the raggedy madness and riot of our actual lives, our actual night, the hell of it, the senseless emptiness (Kerouac 208). It is just this resolution that the new generation were exploring in their alternative versions of the good life.The new generation interpreted the success goals of their parents as extremely constricting and threatening, and they were highly sensitive to the prop up adults use to buttress lives that were somehow less than fulfilling. Cultural diversity (and a new wave of immigration) added social tension and heated liberation movements. Perhaps the most interesting parts of the new ethic were themes which can be seen as not traditional or indigenous, that was the genuinely foreign elements, which because they were new arouse the most alarm, fear, and often repressive responses on the part of adults.The merchants of popular culture used the felicitous phrase, the beat generation, to refer to the group of people who celebrate the present and endeavour to experience it as timelessly and intensely as possible. Being was desired for its own sake and becoming disappeared as a desired way of life (Booker 65). For instance, the novel by Jack Kerouac originated in racial fetishism and reflected vocabulary and language typical for diverse society and culture. Immigrants had an impact on literature and language victimisation specific vocabulary and colloquialisms typical for their cultures (Nicholls 525).Another element which must be regarded as distinctly new was the attitude toward affluence, money, and private property on the part of these young people. Traditional adult success was regarded by them as too expensive, that was requiring too much sacrifice of the self, and of spontaneity, freedom and integrity, and giving too little in return (Fukuyama 270). In sum, the 1950s represents a time of disruption influenced by a mixture of the old and new social values. The decline of traditional culture encouraged individualism which placed the self at the centre of concerns.Increasing social diversity led to a general relativism, not just in matters of taste or morals but even in matters of fact. These values were genuinely believed, there is no doubt, on the part of the parents, but the parents life experiences were so different as to locate them in a different culture. Life experiences were drastically different from the se cure and protected environment before the WWII. The 1950s represents the disruption influenced by persona experiences of two different generations, cultural diversity and new social order. Works Cited1. Booker, M. K. The Post-Utopian Imagination American Culture in the Long 1950s. Greenwood Press, 2002. 2. Fukuyama, F. The spectacular Disruption Human Nature and the Reconstitution of Social Order. Free Press 1st edition, 2000. 3. Kerouac, J. On the Road. New York Viking, 1957. 4. Nicholls, B. The Melting Pot That Boiled Over Racial fetishism and the Lingua Franca of Jack Kerouacs Fiction MFS Modern Fiction Studies, 49 (2003) 524-549. 5. Young, W. H. , Young, N. K. The 1950s (American Popular Culture Through History). Greenwood Press, 2004.

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